Results for 'Francis E. Kelley'

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  1.  26
    Walter Chatton Vs. Aureoli and Ockham Regarding the Universal Concept.Francis E. Kelley - 1981 - Franciscan Studies 41 (1):222-249.
  2.  17
    Some Observations on the «Fictum» Theory in Ockham and Its Relation to Hervaeus Natalis.Francis E. Kelley - 1978 - Franciscan Studies 38 (1):260-282.
  3. Robert Orford's Attack on Giles of Rome.Francis E. Kelley - 1987 - The Thomist 51 (1):70-96.
     
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  4.  11
    Quodlibetal Questions: Volumes 1 and 2, Quodlibets 1-7.Alfred J. Freddoso & Francis E. Kelley (eds.) - 1991 - Yale University Press.
    This book offers the first English translation of the Quodlibetal Questions of William of Ockham --reflections on a variety of topics in logic, ontology, natural philosophy, philosophical psychology, moral theory, and theology by one of the preeminent thinkers of the Middle Ages. It is based on the recent critical edition of Ockham's theological and philosophical works.
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  5.  17
    Thomas Reist, O.F.M. CONV., Saint Bonaventure as a Biblical Commentator: A Translation and Analysis of His Commentary on Luke, XVIII, 34-XIX, 42. Lanham, Md., and London: University Press of America, 1985. Pp. xx, 263. $21.50 (cloth); $12.50 (paper). [REVIEW]Francis E. Kelley - 1986 - Speculum 61 (4):1032-1033.
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  6.  11
    Foreword.Gedeon Gál, Girard J. Etzkorn, Francis E. Kelley, Rega Wood & Romuald Green - 1986 - Franciscan Studies 46 (1):V-VIII.
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  7.  24
    Francis E. Kelley 1930-1988.Rega Wood - 1988 - Franciscan Studies 48 (1):3-9.
  8. Sociological Papers.Francis Galton, E. Westermarck, P. Geddes, E. Durkheim, Harold H. Mann & V. V. Brandford - 1905 - International Journal of Ethics 15 (4):507-510.
     
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  9.  10
    Beyond Peace as “Not War”.Colleen E. Kelley - 1991 - Journal for Peace and Justice Studies 4 (1):1-15.
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  10.  44
    Alfred J. Freddoso and Francis E. Kelley, translators, "William of Ockham: Quodlibetal Questions". [REVIEW]Stephen F. Brown - 1994 - Journal of the History of Philosophy 32 (3):493.
  11.  9
    Thomas More and Thomas Darcy.Francis E. Zapatka - 1981 - Moreana 18 (Number 71-18 (3-4):15-27.
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  12.  9
    Matters of life and death.Francis E. Camps & Edward Shotter (eds.) - 1970 - London,: Darton, Longman & Todd.
  13.  17
    Review of Allen W. Wood: Kant's Moral Religion[REVIEW]Francis E. Wilson - 1970 - Ethics 81 (1):79-85.
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  14.  19
    Some reflections on "action and reason".Francis E. Wilson - 1973 - Ethics 83 (3):237-247.
  15.  72
    The Earlier Letters of John Stuart Mill, 1812-1848.John Stuart Mill, Francis E. Mineka & Friedrich A. von Hayek - 1963 - University of Toronto Press Routledge & Kegan Paul.
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  16.  36
    Disputed Evaluations.Francis E. Sparshott - 1970 - American Philosophical Quarterly 7 (2):131 - 142.
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  17.  50
    Regional Development in the Roman Empire.Francis E. Peters - 1980 - Thought: Fordham University Quarterly 55 (1):110-121.
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  18.  39
    Urbanism and american democracy.Francis E. Rourke - 1964 - Ethics 74 (4):255-268.
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  19.  27
    America’s Foremost Philosopher.Francis E. McMahon - 1931 - New Scholasticism 5 (4):361-363.
  20.  29
    Being and Principles of Being.Francis E. McMahon - 1943 - New Scholasticism 17 (4):322-339.
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  21.  31
    Metaphysics and Culture.Francis E. McMahon - 1940 - Proceedings of the American Catholic Philosophical Association 16:123-130.
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  22.  26
    Metaphysics Should Treat Only Those Categories Which are Co-extensive with Reality.Francis E. McMahon - 1935 - Proceedings of the American Catholic Philosophical Association 11:114-116.
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  23.  27
    Modern Tendencies in Metaphysics.Francis E. McMahon - 1926 - Proceedings of the American Catholic Philosophical Association 5:45-60.
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  24. Presidential Address, Metaphysics and Culture.Francis E. Mcmahon - 1940 - Proceedings and Addresses of the American Philosophical Association 16:123.
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  25.  32
    Philosophy of the State.Francis E. McMahon - 1939 - Proceedings of the American Catholic Philosophical Association 15:257-260.
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  26.  16
    Philosophy of the Sciences.Francis E. McMahon - 1935 - Proceedings of the American Catholic Philosophical Association 11:114-116.
  27. Problem: Should the Science of Metaphysics Treat of the Categories, or Only Those Which are Co-extensive with Created Reality? Metaphysics Should Treat Only Those Categories Which are Co-extensive with Reality.Francis E. Mcmahon - 1935 - Proceedings and Addresses of the American Philosophical Association 11:114.
     
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  28.  25
    The Esse of Accidents.Francis E. McMahon & James Albertson - 1954 - Modern Schoolman 31 (2):125-132.
  29.  21
    The Esse of Accidents.Francis E. Mcmahon - 1954 - Modern Schoolman 31 (2):125-132.
  30.  27
    Thomistic Metaphysics.Francis E. McMahon - 1934 - New Scholasticism 8 (3):240-259.
  31. The sociology of literature.Francis E. Merrill - forthcoming - Social Research: An International Quarterly.
     
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  32.  12
    Margaret Fuller and the Abolition Movement.Francis E. Kearns - 1964 - Journal of the History of Ideas 25 (1):120.
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  33.  44
    Eyes for Invisibles.Francis E. Keenan - 1943 - Thought: Fordham University Quarterly 18 (3):400-402.
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  34. Play.Francis E. Sparshott - 1970 - In Ralph Alexander Smith (ed.), Aesthetic Concepts and Education. Urbana, University of Illinois Press. pp. 107--134.
     
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  35. The Earlier Letters of John Stuart Mill, 1819-1848.Francis E. Mineka - 1966 - Les Etudes Philosophiques 21 (1):94-94.
     
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  36.  16
    Race Ideology and the Conceptualization of Philosophy: The Story of Philosophy in Africa from Placide Tempels to Odera Oruka.Francis E. A. Owakah - 2012 - Thought and Practice: A Journal of the Philosophical Association of Kenya 4 (2):147-168.
    Philosophy in Africa has come a long way. From the 18th and 19th centuries when it was totally ignored or denied altogether, to when it was given a lower status by ethnophilosophers. Today we talk proudly of an African philosophy. What is often forgotten is its history and the players behind its historical moments. This paper tells the story of how racial ideology had defined the course of philosophy in Africa. We are particularly concerned with telling the story of Henry (...)
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  37.  13
    Oedipus Achaemenides.E. D. Francis - 1992 - American Journal of Philology 113 (3).
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  38.  7
    Pinder Fr. 104b Snell.E. D. Francis - 1972 - Classical Quarterly 22 (01):33-.
    Towards the end of Plutarch's treatise de Pytkiae oraculis Theon quotes a short passage of verse but does not identify its author. The fragment is now customarily printed among the remains of Pindar's Parthenea, most recently by Snell.
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  39.  24
    Being Through Others in Christ.Francis E. George - 1992 - Proceedings of the American Catholic Philosophical Association 66:29-44.
  40.  43
    Dewey and Dialectic.Francis E. George - 1973 - Tulane Studies in Philosophy 22:22-37.
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  41.  10
    Morality & Situation Ethics by Dietrich Von Hildebrand.Francis E. Feingold - 2020 - Review of Metaphysics 73 (3):637-639.
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  42.  11
    Principium Versus Principiatum.Francis E. Feingold - 2013 - Quaestiones Disputatae 3 (2):56-68.
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  43.  33
    Epicharmus fr. 177 Kaibel.E. D. Francis - 1973 - The Classical Review 23 (01):1-3.
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  44.  9
    Being Through Others in Christ.Francis E. George - 1992 - Proceedings of the American Catholic Philosophical Association 66:29-44.
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  45.  22
    Concept of Freedom. [REVIEW]Francis E. McMahon - 1956 - New Scholasticism 30 (3):372-379.
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  46.  16
    lndependence, Convergence, and Borrowing. [REVIEW]Francis E. McMahon - 1937 - New Scholasticism 11 (3):275-278.
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  47.  19
    Les Sources Cartesiennes et Kantiennes de l’Idéalisme Français. [REVIEW]Francis E. McMahon - 1937 - New Scholasticism 11 (3):264-267.
  48.  38
    The Problem of Matter and Form in the ‘De Ente et Essentia’ of Thomas Aquinas. [REVIEW]Francis E. McMahon - 1940 - New Scholasticism 14 (4):414-417.
  49.  25
    The Peasant of the Garonne. [REVIEW]Francis E. McMahon - 1970 - New Scholasticism 44 (1):175-177.
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  50.  73
    Aims and Methods in Teaching Religion. [REVIEW]Francis E. Keenan - 1930 - Thought: Fordham University Quarterly 5 (1):146-150.
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